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  • 7/31/2019 Expansin de la Sabidura del Vientre: La Erosofa como una Nueva tica (resumen tesis magister de filosofa, 2006)

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    Wwzih < Jfokoihujgkn gj in Rkgn) Wh`h =) jg& Aqzdjqn) @}koh) >;=?) u& >771&

  • 7/31/2019 Expansin de la Sabidura del Vientre: La Erosofa como una Nueva tica (resumen tesis magister de filosofa, 2006)

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    Gjaj`hs qjohfhojq ji `kjgh oh`h bnowhq gjwjq kfnfwj gj ins ohfgzowns ~zjonqnowjqk|nf fzjswqn okrkik|nokf { ~zj jswj `kjgh qngkon) uqkfokuni`jfwj) jf zf`kjgh ni oh`uhqwn`kjfwh gj in fnwzqnij|n ~zj kgjfwkbkon`hs ohf ih bj`jfkfh&Gjaj`hs nojuwnq ~zj jswj `kjgh ~zj djfjqn rkhijfokn j kdfhqnfokn fh js kffnwh) jsgjokq) js zf `kjgh oqjngh) ~zj mn skgh `nfwjfkgh uhq ihs `jonfks`hs gj uhgjq

    unwqknqonijs n wqnrs gj ihs unqngkd`ns qjuqjshqjs szswjfwnghs uhq fzjswqn oziwzqn)n snajq) in ohfojuokf nowzni gj sjqjs mz`nfhs szswjfwngn uhq in bkihshbnwqngkokhfni `hgjih `jfwni-) { in rkskf gj ih bj`jfkfh szswjfwngn jf ins ansjs gjioqkswknfks`h `hgjih qjikdkhsh-) n ih ~zj mh{ sj sz`n ji onukwniks`h `hgjihjohf`koh- )oh`h qjinokf sjq mz`nfh-fnwzqnij|n&

    _k in qn|f uqhrkjfj gj zf jswngh gj ohfokjfokn ~zj sj uqhgzoj uhq zf hirkghgji sjq) { gkomn unqoknik|nokf gj in ujqojuokf nown oh`h zf `jonfks`h gjgjbjfsn ansngh jf ji `kjgh) js oinqh ~zj gjaj`hs wqnfskwnq gj zf gh`kfkh gjnookhfjs ansngh jf in j`hokf gji wj`hq n zf gh`kfkh gj nookhfjs ansngh jf inj`hokf gji n`hq) { {n hasjqrn`hs ~zj jswh bzj uhskaij n wqnrs gj nowhs gj

    rjqgngjqh ozkgngh) js gjokq) mnokjfgh rjqgngjqn oziwzqn) h sjn) wh`fghfhs jfsjqkh ji qjni sjfwkgh gji rjqah ohijqj1& [ unqn jiih) gjaj`hs on`aknq fzjswqhsohfgzowns gjswqzowkrns uhq nowhs gj ozkgngh) gj ozkgngh gji ozjquh) gji uinfjwn) gjin bhq`nokf gj fzjswqn usk~zj) gjaj`hs on`aknq fzjswqns ohfgzowns gj ohfwqhishaqj fzjswqh sjq fnwzqni { gj fzjswqns ohfgzowns gj qjuqjskf shaqj fzjswqhkfswkfwh) uhq ji bizkq gj fzjswqh fnwzqni sjq n`hqhsh) gjaj`hs on`aknq fzjswqnsohfgzowns ansngns jf in j`hokf gj in qnakn ~zj uqhgzoj rkhijfokn uhq ohfgzownsansngns jf in j`hokf jf ji n`hq ~zj fhs uqhgz|onf uinojq gj rkrkq { ozkgngh uhqin rkgn&

    Uhq jswh) { oh`h uqhuzjswn unqn zf on`akh) sj uinfwjn in j}unfskf gj in

    nfwkdzn snakgzqn gji rkjfwqj) ~zj oh`kjf|n ohf in qjohfj}kf gj ins `zljqjs ohfsz uqhukn `nwqk| oh`h bzjfwj kfbkfkwn gj jfjqdn { gjsj`ahon jf in jqhshbnoh`h zf fzjrh gkihdh hfwhidkoh jfwqj sjqjs mz`nfhs { jfwqj sjqjs mz`nfhs {fnwzqnij|n&

    Ji uhgjq gj in snakgzqn gji rkjfwqj sj wqnwn ohfoqjwn`jfwj gj in onunokgng gjonfnik|nq ji n`hq zfkrjqsni& Ji uhgjq gji rkjfwqj oh`h uhgjq oqjnghq { shoknik|nghq)wzrh in mnakikgng gj wqnfsbhq`nq jf ohfokjfokn) jf qjbij}kf) jf rhizfwng) jfkfwjfokhfnikgng) ni kfswkfwh gj `zjqwj) n in iin`ngn sh`aqn gji kfohfokjfwj& Mnojqjbjqjfokn n in onunokgng oqjnghqn { ngj`s bhq`nwkrn gj ih oqjngh n wqnrs gjin`hq) ~zj jf ins oziwzqns nfwkdzns iijd n ohfswkwzkq zfn uhwjfwj { jbkon|

    ohs`hrkskf ~zj qjdn in oh`zfkgng) ujqh jf in fzjswqn sih sj oziwkrn gzqnfwj inkfbnfokn uzjs unqjokjqn jsohfgjqsj jfwqngn in jgng ngziwn ni `nfkbjswnqsj sih jf inkfwk`kgng { fh jf ji `zfgh shokni j}wjqkhq) uhq jlj`uih) jf in ohfswqzookf gjuhiwkons gj snizg h rkrkjfgn& Jswn snakgzqn fh sj rkrjfokn shokni`jfwj jf fzjswqn

    1 < Fh hirkgj`hs ~zj in qn| jwk`hidkon gj in uninaqn oziwzqn uqhrkjfj gji rjqah inwkfh ohijqj) ~zjskdfkbkon oziwkrnq& [ wh`nqfhs jf sjqkh jswn ozjswkf fhs ujq`kwkqn) jfwqj `zomns hwqns ohsns `s)oh`jf|nq n bhq`nqfhs hwqn ohfojuokf gj fhshwqhs `ks`hs&

  • 7/31/2019 Expansin de la Sabidura del Vientre: La Erosofa como una Nueva tica (resumen tesis magister de filosofa, 2006)

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    oziwzqn) {n ~zj ji uhgjq gji rkjfwqj mn skgh qjgzokgh ni iin`ngh `zfgh uqkrngh) niozkgngh gji mhdnq { ihs mklhs&

    Jswj uhgjq ~zj sj rkrjfokn gjsgj sz bzfokf uqk`nqkn) askon { wqnsojfgjfwni gjdjswnq) unqkq { n`n`nfwnq n in jsujokj mz`nfn) sj j}wkjfgj mnokn szs bzfokhfjs

    sjozfgnqkns wnijs oh`h< zfn sj}znikgng n wqnrs gj in ozni js uhskaij j}ujqk`jfwnqin zfkgng gji ohs`hs3 wqnfs`zwnq jfjqdn zfkrjqsni n wqnrs gji iin`ngh jfszjh~zj qjnik|nf ins kfgkns whiwjons3 { nashqajq gkqjown`jfwj in jfjqdn gji shi n wqnrsgj in uhuzinq`jfwj iin`ngn gnf|n gji rkjfwqj& N wqnrs gji jfszjh) ins kfgknswhiwjons sj ohfjownf ohf ji ingh bj`jfkfh gji qn|hfn`kjfwh ~zj ohfjowngkqjown`jfwj ohf ji ohfhok`kjfwh skijfokhsh ~zj kgjfwkbkonf ohf Gkhs) { n wqnrsgj in gnf|n gji rkjfwqj ins `zljqjs uzjgjf nashqajq jfjqdn zfkrjqsni h uqnfn nwqnrs gj in jfjqdn shinq& Uzjs akjf) whgns jswns bzfokhfjs jswf hqkjfwngns mnoknin wnqjn uqowkon gj qjokakq { gnq n`hq& Js gjokq) hqkjfwngns n in jrhizokf gj injsujokj&

    _k akjf) in uqowkon gj jswj uhgjq ohfswkwz{j zf ~zjmnojq bkihsbkohj}oizskrn`jfwj bj`jfkfh) jfwjfgkjfgh in bkihshbn oh`h zf gkihdh ohf ji _jq) fhjs) jf fkfdf onsh) j}oizskrn`jfwj bj`jfkfn sz oh`uqjfskf { `jfhs nf szuqowkon shokni& Ni ohfwqnqkh) sj uhswzin in rkrjfokn { j}unfskf shokni gj gkomhohfhok`kjfwh n wqnrs gj in jqhshbn h wkon gji nqqnkdh) oz{h `jfsnlj uqkfokunijs in uqowkon gji n`hq& _j gjbkfj in jqhshbn oh`h zf gkihdh hfwhidkoh jf ji ~zjin as~zjgn gji ohfhok kjfwh kfoiz{j) ngj`s gj in qn|f) n ihs szjhs) ni ozjquh {n in j`hokf oh`h mjqqn kjfwns dfhsjhidkons rikgns& swn nuzfwn mnokn jigjsnqqhiih gj zfn ujqojuokf ansngh jf in ohfbknf|n { snoqnikgng gj in akhsbjqn)kfrhizoqnfgh ni sjq whwni jf in as~zjgn uhq ji ohfhok`kjfwh3 sj ojfwqn askon`jfwjjf in iin`ngn unqwkokunokf oh`h `whgh gj ohfhok kjfwh { qjinokf ohf ji

    `zfgh3 qjohfhoj jf ih jqwkoh in bzjfwj gj uhgjq { rkwnikgng onun| gj gjsujqwnq jffhshwqhs in kf`nfjfokn) in kfwjqohfj}kf { in oh`unskf gj ih rkrh { ohf ih rkrh3 {uqhuhfj in nookf wqnfsbhq`nghqn ~zj kfoiz{j in uqowkon gji lzjdh jf in qjinokf`nwjqfh-unwjqfh kfbnfwki oh`h nowh gj nojuwnokf `zwzn3 gj zfn sj}znikgng ansngnjf ji lzjdh { in wjqfzqn3 gji gjsnqqhiih gj mzjqwhs hqdfkohs3 gj in snfnnik`jfwnokf3 gj in uqowkon { ji rnihq gj ihs hbkokhs { gji nqwj oh`h ojijaqnokf gj inrkgn { j}uqjskf gj fzjswqn sjfskakikgng3 gj in qjinokf j~zkikaqngn ohf infnwzqnij|n3 gj in j~zkikaqngn ng`kfkswqnokf gj ihs qjozqshs) gj zfn `jgkokfn ~zjohfokan ni sjq mz`nfh jf whghs szs nsujowhs3 gj zfn nq~zkwjowzqn ojfwqngn jf inqjinokf mz`nfn { jf in nq`hfn ohf in fnwzqnij|n3 gj zfn jgzonokf ansngn jf jin`hq n whghs ihs sjqjs ojfwqngn jf ji lzjdh) ji gjsnqqhiih gj in onunokgng oqjnghqn

    gji qkwh { gji n`hq n in Wkjqqn&

    Nookhfjs ~zj fhs iijrnqf n qjohfjownqfhs ohf ji zfkrjqsh oh`h zf hqdnfks`hrkrh { ohfsokjfwj { oh`uqjfgjq ~zj `jqjoj`hs+ ozkgngh) ojijaqnokf) oziwh { uhqshaqjwhgh) gkdfkgng gj sjq) jf in wqnfsbhq`nokf nowkrn uhq zfn mz`nfkgng `suijfn&

  • 7/31/2019 Expansin de la Sabidura del Vientre: La Erosofa como una Nueva tica (resumen tesis magister de filosofa, 2006)

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    Bzfgn`jfwnokf

    _k ih ~zj fhs mnoj jrhizokhfnq oh`h sjqjs mz`nfhs js fzjswqn onunokgng gjngnuwnokf) jswn`hs ng uhqwns gj zfn fzjrn `zwnokf) h akjf) ujqjojq jf in anszqn

    ~zj mj`hs djfjqngh& _hin`jfwj in uhskakikgng akhidkon-jsukqkwzni gj rhirjq nohfjownq n in mz`nfkgng ohf ji ohs`hs uzjgj gjsaih~zjnq ih ~zj ji `kjgh { inqn|f hookgjfwni mnf kfswningh& Jswn`hs mnakwnfgh zfn ah`an gj wkj`uh&

    @k uqhuzjswn bkihsbkon sj jf`nqon gjfwqh gj jswn zqdjfokn rkwni& Jswn wjsks js inohfwkfznokf gj `k wjsks gj uqj-dqngh< !Gji Ihdhs ni @{wmhs) mnokn ji gjsujqwnq gjimh`aqj h uhq zfn gkniowkon gji qjdqjsh!) hqkjfwngn n rnikgnq ji ujfsn`kjfwh `wkoh&Jf swn sj ohfoiz{j ~zj j}kswj zfn qjuqjskf gj in k`ndjf gj ih bj`jfkfh { sjuhswzin in fjojskgng gj `hgkbkonq fzjswqhs `hghs gj ujqojuokf { gj qjinokf ohf ji`zfgh&

    Jswn wjsks gj uhsdqngh gjsnqqhiin { bzfgn`jfwn n`ans kgjns { qjonion szonqowjq zqdjfwj& Kfwjfwn sjq zf nuhqwj n in wqnfsbhq`nokf oziwzqni ohf zfnuqhuzjswn dfhsjhidkon j kfwjqgksokuikfnqkn& Kfwjfwn nuhqwnq ohf fzjrhs qjbjqjfwjs~zj gjqjomn`jfwj nuzfwjf mnokn in kfrjqskf gj unqngkd`ns bkihsbkohs-oziwzqnijs {djfjqjf fzjrns unzwns gj nookf jf rns n gjsnqqhiinq zf fzjrh gkihdh hfwhidkohjfwqj sjq mz`nfh { _jq) jf in wqnfsbhq`nokf nowkrn uhq zfn mz`nfkgng `s uijfn&

    Haljwkrhs

    Haljwkrh Djfjqni

    >& Jrkgjfoknq in fjojskgng zqdjfwj gj zf on`akh gj qjbjqjfwjs oziwzqnijs&1& Uqhuhfjq fzjrhs qjbjqjfwjs dfhsjhidkohs { wkohs&Haljwkrhs Jsujobkohs>& Jrkgjfoknq ji qhi uqhwndfkoh gj in `zljq jf in djfjqnokf gj in oziwzqn { jfin jrhizokf mz`nfn&1& Mnojq jrkgjfwj in jfbjq`jgng gj fzjswqn oziwzqn { ihs qjbjqjfwjs ~zj in

    szswjfwnf&?& Uqh`hrjq in qjohfj}kf gj ins `zljqjs ohf sz uqhukh rkjfwqj oh`h bzjfwj gj

    uhgjq&7& _kswj`nwk|nq jswn snakgzqn nfojswqni { mnojqih ijdkaij { uaikoh n wqnrs gjzfn uqhuzjswn dfhsjhidkon { wkon ~zj ujq`kwn sz nuikonokf jf ozni~zkjq

    ~zjmnojq mz`nfh&

    @jwhghihdn

    _kswj`nwk|nokf gj gnwhs nfwqhuhidkohs) mkswqkohs) shokhidkohs { uskohidkohsohf qjsujowh n ins `zljqjs) fh sih n wqnrs gj in ijowzqn { nfiksks gj wj}whs) skfh

  • 7/31/2019 Expansin de la Sabidura del Vientre: La Erosofa como una Nueva tica (resumen tesis magister de filosofa, 2006)

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    wn`akf n wqnrs gj in unqwkokunokf { gj zfn kfrjswkdnokf rkrjfokni ohfsokjfwj~zj kfrhizoq `ks szjhs) `ks jfszjhs) in uqowkon gj in gnf|n) gj in `skon) gj inukfwzqn) ji nfiksks { ji wqnanlh ohf s`ahihs { in nuikonokf gj wniijqjs gj gnf|n {uhjsn ohf fkns nghijsojfwjs { `zljqjs ngziwns&